Tag Archives: A.W. Pink

On Doctrine

In the spirit of last week’s post, here are a few more quotes on the subject of doctrine:

“Nobody objects to a nondoctrinal Christianity because there is nothing to object to.” – Kevin DeYoung

“A nontheological faith cannot explain itself, but too theological a faith loses contact with the reason for its existence… Too much enthusiastic faith without a corresponding degree of theological understanding is almost certain to lead to error, perhaps to serious heresy. Too much doctrine unaccompanied by a living and growing faith is the recipe for dead orthodoxy.” – Harold O.J. Brown

“How is God’s name hallowed among us? When both our doctrine and living are truly Christian.” – Martin Luther

“The one thing I am here to say to you is this: that it is worse than useless for Christians to talk about the importance of Christian morality, unless they are prepared to take their stand upon the fundamentals of Christian theology. It is a lie to say that dogma does not matter; it matters enormously. It is fatal to let people suppose that Christianity is only a mode of feeling; it is virtually necessary to insist that it is first and foremost a rational explanation of the universe. It is hopeless to offer Christianity as a vaguely idealistic aspiration of a simple and consoling kind; it is, on the contrary, a hard, tough, exacting, and complex doctrine, steeped in a drastic and uncompromising realism. And it is fatal to imagine that everybody knows quite well what Christianity is and needs only a little encouragement to practice it. The brutal fact is that in this Christian country not one person in a hundred has the faintest notion about what the church teaches about God or man or society or the person of Jesus Christ.” – Dorothy Sayers

“As a man is known by the company he keeps, so it is with a doctrine.” – A.W. Pink

“There is nothing which is so wrong, and so utterly false, as to fail to see the primary importance of true doctrine. Looking back over my experience as a pastor for some thirty-four years, I can testify without the slightest hesitation that the people I have found most frequently in trouble in their spiritual experience have been those who have lacked understanding. You cannot divorce these things.” – D. Martyn Lloyd-Jones

“Indifferentism to doctrine makes no heroes on the faith.” – J. Gresham Machen

“The gospel is a reasonable system, and it appeals to men’s understanding; it is a matter for thought and consideration, and it appeals to the conscience and the reflecting powers। Hence, if we do not teach men something, we may shout, ‘Believe! Believe! Believe!’ but what are they to believe? Each exhortation requires a corresponding instruction, or it will mean nothing. ‘Escape!’ From what? This requires for its answer the doctrine of the punishment of sin. ‘Fly!’ But whither? Then must you preach Christ, and His wounds; yea, and the clear doctrine of atonement by sacrifice. ‘Repent!’ Of what? Here you must answer such questions as, What is sin? What is the evil of sin? What are the consequences of sin ? ‘Be converted!’ But what is it to be converted? By what power can we be converted? What from? What to? The field of instruction is wide if men are to be made to know the truth which saves. ‘That the soul be without knowledge, it is not good,’ and it is ours as the Lord’s instruments to make men so to know the truth that they may believe it, and feel its power. We are not to try and save men in the dark, but in the power of the Holy Ghost we are to seek to turn them from darkness to light.” – C.H. Spurgeon

“If Error be harmless, then Truth must needs be useless.” – Abraham Booth

“Moral power has always accompanied definitive beliefs. Great saints have always been dogmatic. We need right now a return to a gentle dogmatism that smiles while it stands stubborn and firm on the Word of God that liveth and abideth forever.” – A.W. Tozer

Sad Index

“So many hymns today (if “hymns” they deserve to be called) are full of maudlin sentimentality, instead of Divine adoration. They announce our love to God instead of His for us. They recount our experiences, instead of His mercies. They tell more of human attainments, instead of Christ’s Atonement. Sad index of our low state of spirituality!”

~ A.W. Pink, Gleanings in Exodus

HT Real Men Love Pink

Humbled by Grace

“The doctrines of grace… direct us away from ourselves and solely to God’s grace and mercy. They destroy pride, instill humility, and exalt God. And that’s why so many invest so much time in the vain attempt to undermine their truth.” ~ James White

A common objection to Calvinism (i.e. the doctrines of grace) is that it gives man reason to boast. “How arrogant,” the argument runs, “to claim that God would save you but not someone else!”

But such a charge is untrue. One of the most beautiful aspects of Calvinism is that it leaves no room for human arrogance. In the words of C.H. Spurgeon, it causes us to “humbly prostrate ourselves at the foot of the throne of the august majesty, and acknowledge that if saved He alone hath saved us, and unto Him be the glory.”

How can I be prideful when I consider that God chose me – wretched,           fallen, undeserving me – to be numbered among His children? How can I boast when I know that my salvation is “of the Lord” (Jonah 2:9) and that I did nothing to bring it about? What arrogance can possibly reside in my heart when I remember that I should have remained dead in my sins but for His sovereign, unmerited grace?

He who would dare to claim that Calvinism exalts man to pride does not truly understand the doctrines of grace at all.

From chapter twelve of A.W. Pink’s The Sovereignty of God:

This doctrine of the absolute Sovereignty of God is a great battering-ram against human pride, and in this it is in sharp contrast from the ‘doctrines of men.’ The spirit of our age is essentially that of boasting and glorying in the flesh. The achievements of man, his development and progress, his greatness and self-sufficiency, are the shrine at which the world worships today. But the truth of God’s Sovereignty, with all its corollaries, removes every ground for human boasting and instils the spirit of humility in its stead. It declares that salvation is of the Lord – of the Lord in its origination, in its operation, and in its consummation. It insists that the Lord has to apply as well as supply, that He has to complete as well as begin His saving work in our souls, that He has not only to reclaim but to maintain and sustain us to the end. It teaches that salvation is by grace through faith, and that all our works (before conversion), good as well as evil, count for nothing toward salvation. It tells us we are “born, not of the will of the flesh, nor of the will of man, but of God” (John 1:13). And all this is most humbling to the heart of man who wants to contribute something to the price of his redemption and do that which will afford ground for boasting and self-satisfaction.

But if this doctrine humbles us it results in praise to God. If, in the light of God’s Sovereignty, we have seen our own worthlessness and helplessness we shall indeed cry with the Psalmist “All my springs are in Thee” (Psa. 87:7). If by nature we were “children of wrath,” and by practice rebels against the Divine government and justly exposed to the “curse” of the Law, and if God was under no obligation to rescue us from the fiery indignation and yet, notwithstanding, He delivered up His well-beloved Son for us all; then how such grace and love will melt our hearts, how the apprehension of it will cause us to say in adoring gratitude “Not unto us, O LORD, not unto us, but unto Thy name give glory, for Thy mercy, and for Thy truth’s sake” (Psa. 115:1). How readily shall each of us acknowledge “By the grace of God I am what I am!”