“Assumption Two: God only cares about spiritual things. To be honest, I don’t even know what this means, but those elusive spiritual things have been helping Christians cop out of true holiness for centuries. We are all like accountants with wizard-like abilities, funneling our choices and goals and actions through shell corporations and off-shore banks of unrighteousness. God only cares about spiritual things? His kingdom is a spiritual kingdom? Are you kidding me? God only cares how we emote at Him? That’s part of it, sure, but I was pretty sure that He made physical animals and a physical man and gave him a physical job. I was pretty sure that He made a physical tree with physical fruit and told that physical man not to physically eat it or he would physically die. He physically ate it anyway and now we physically go into the physical ground, physically rot, and become physical plant and physical worm food. And because of this incredibly physical problem, He made things even more clear when His own Son took on physical flesh to lead a physical life that lead to a physical cross where He physically absorbed our curse, was physically tortured, and bought you and bought me and bought this whole physical world with His physical blood. If He’d wanted a spiritual kingdom, He could have saved Himself a huge amount of trouble (to say nothing of making the Greek philosophers and medieval gnostics a lot happier), by just skipping Christmas and the Crucifixion.
When men have an urge to physically do something they shouldn’t, God suddenly has primary jurisdiction over ‘spiritual’ things, which, when one really takes a thorough academic look at the question, means something foggy about our fellow man.
When the younger set would like to go along with a godless (but inevitably self-righteous) crowd, they encounter certain physical requirements. Welcome to dietary indignation, resentment of private property, the anathema of soda, and pious affirmations of a woman’s right to kill (so long as she isn’t killing polar bears with unholy diesel). Luckily – wipe brow here – God doesn’t care about any of those things. Close one, right? I know. Phew.
Ink your skin and pierce your nipples. Get yourself a steady IV drip of guiltless self-affirmation. Serve dark urges and call them lovely. Demand that others feed the poor. After all, one can be a member of a spiritual kingdom and a totally different physical kingdom without any conflict of interest.
But whenever your physical urges fail you, when death and pain arrive, discover the problem of evil and wield it widely. How could God allow you to feel physical hurt and physical pain?
Shrug. His is a spiritual kingdom, isn’t it?”
– N.D. Wilson, Death by Living (pp. 75-77)